Maintenance of the life of God. การดำรงพระชนม์ชีพอยู่ของพระเจ้า

1.1 Kār dảrng phrachnm̒ chīph xyū̀ k̄hxng phracêā "P̄hū̂ thī̀ ca mā f̄êā phracêā dị̂ nận T̂xng cheụ̄̀x ẁā phraxngkh̒ thrng dảrng phrachnm̒ xyū̀ Læa phraxngkh̒ thrng pĕn p̄hū̂ prathān bảh̄en̆c h̄ı̂ kæ̀ thuk khn thī̀ s̄æwngh̄ā phraxngkh̒" (ḥi brū 11:6) Neụ̄̂xh̄ā k̄hxng bthreīyn nī̂ ca ch̀wy h̄ı̂ p̄hū̂ thī̀ t̂xngkār mā h̄ā phracêā K̀xn xụ̄̀n ca t̂xng cheụ̄̀x ẁā "Phracêā thrng phrachnm̒ xyū̀" reā cụng mị̀ kạngwl kạb h̄lạkṭ̄hān thī̀ yụ̄nyạn ṣ̄rạthṭhā nı kār mī phra chmn̒ chīph xyū̀ k̄hxng phracêā Kār s̄ảrwc khorngs̄r̂āng xạn sạbŝxn k̄hxng r̀āngkāy (cp. Ps.139:14) Læa rūp bæb thī̀ dèn chạd nı dxkmị̂ Kār phèng phinic n̒ khwām ẁāng pel̀ā xạn phịṣ̄āl k̄hxng rātrī kāl thī̀ s̄ı krac̀āng P̣hāph s̄atĥxn chīwit h̄el̀ā nī̂ læa xụ̄̀n«xīk mākmāy thảh̄ı̂ khwām cheụ̄̀x ẁā lok nī̂ mị̀mī phracêā klāy pĕn s̄ìng mị̀ ǹā cheụ̄̀x Kār cheụ̄̀x ẁā mị̀mī phracêā dū ca t̂xng chı̂ ṣ̄rạthṭhā mākkẁā kār cheụ̄̀x ẁā mī phracêā xyū̀cring H̄āk k̄hād phracêā k̆ rị̂ sụ̀ng rabeīyb wạtt̄hupras̄ngkh̒ læa khả xṭhibāy nı reụ̄̀xng cạkrwāl Sụ̀ng s̄ìng nī̂ cụng s̄atĥxn xyū̀ nı chīwit k̄hxng p̄hū̂ thī̀ mị̀ cheụ̄̀x nı phracêā Meụ̄̀x pĕn chèn nī̂ cụng mị̀ ǹā pælk thī̀ mnus̄ʹy̒ s̄̀wn h̄ıỵ̀ mī khwām cheụ̄̀x nı phracêā t̀āng kạn Mæ̂tæ̀ nı s̄ạngkhm thī̀ wạtt̄hu klāy pĕn phracêā k̆tām Tæ̀ k̆ mī khwām tæk t̀āng kạn māk rah̄ẁāng khwām cheụ̄̀x ẁā mī phlạng thī̀ h̄enụ̄x kẁā Kạb khwām cheụ̄̀x ẁā phracêā ca prathān bảh̄en̆c txbthæn h̄ı̂ kæ̀ p̄hū̂ thī̀ rạb chı̂ phraxngkh̒ ḥi brū 11:6 Kl̀āw t̄hụng pradĕn nī̂ ẁā reā "T̂xng cheụ̄̀x ẁā phraxngkh̒ thrng dảrng phrachnm̒ xyū̀ Læa Phraxngkh̒ thrng pĕn p̄hū̂ prathān bảh̄en̆c h̄ı̂ kæ̀ thuk khn thī̀ s̄æwngh̄ā phraxngkh̒" K̄ĥx phra khạmp̣hīr̒ s̄̀wn h̄ıỵ̀ pĕn reụ̄̀xng lèā nı prawạtiṣ̄ās̄tr̒ k̄hxng chnchāti xis̄rāxel k̄hxng phracêā Pradĕn thī̀ mī kārk l̀ā wkạn b̀xy khrậng khụ̄x Khwām cheụ̄̀x k̄hxng chnchāti yiw ẁā phracêā thrng dảrng phrachnm̒ xyū̀ mī mị̀ thèākạb khwām ṣ̄rạthṭhā t̀x s̄ìng thī̀ phraxngkh̒ thrng h̄ı̂ s̄ạỵỵā Chnchāti yiw dị̂ rạb kār bxk lèā cāk mos̄es̄ p̄hū̂nả p̄hū̂ yìng h̄ıỵ̀ k̄hxng k̄heā ẁā "Cng thrāb s̄eīy nı wạn nī̂ Læa trụktrxng xyū̀ nı cı ẁā Phra ye ḥo wāh̄̒ pĕn phracêā nı f̂ā s̄wrrkh̒ beụ̄̂xngbn Læa bn p̄hæ̀n din beụ̄̂xng l̀āng h̄ā mī phracêā xụ̄̀n dı xīk mị̀ ley Pherāac̄hanận phwk th̀ān cng rạks̄ʹā kḍkeṇṯh̒ Læa phrarāchbạỵỵạti k̄hxng phraxngkh̒" (c̄hely ṭhrrm bạỵỵạti 4:39, 40) Mī kār kl̀āw t̄hụng pradĕn deim xīk ẁā Kār thī̀ cit k̄hxng reā trah̄nạk ẁā phracêā thrng phrachnm̒ chīph xyū̀ nận Mị̀ dị̂ h̄māykhwām ẁā reā dị̂ rạb kār t̂xnrạb cāk phracêā doy xạtnomạti T̄ĥā reā cheụ̄̀x xỳāng cringcạng ẁā reā mī phra p̄hū̂thrng s̄r̂āng reā k̆ khwr ca"rạks̄ʹā kḍkeṇṯh̒ Læa phrarāchbạỵỵạti k̄hxng phraxngkh̒" bthreīyn nī̂ mī wạtt̄hupras̄ngkh̒ pheụ̄̀x xṭhibāy phra bạỵỵạti Læa wiṭhī pt̩ibạti tāmph ra bạỵỵạti Meụ̄̀x dị̂ x̀ān phra khạmp̣hīr̒ Reā ca yìng rū̂s̄ụk ṣ̄rạthṭhā māk k̄hụ̂n ẁā Phracêā thrng phrachnm̒ chīph xyū̀: "C̄hanận khwām cheụ̄̀x keid k̄hụ̂n dị̂ k̆ pherāa kār dị̂yin Læa kār dị̂yin keid k̄hụ̂n dị̂ k̆ pherāa kār prakāṣ̄ phra khris̄t̒" (rom 10: 17) Chèn deīyw kạb nı h̄nạngs̄ụ̄x xis̄ yāh̄̒ 43:9-12 Thī̀ thảh̄ı̂ pracạks̄ʹ̒ ẁākhwām k̄hêācı nı khả phyākrṇ̒ xnākht k̄hxng phracêā Ch̀wy h̄ı̂ reā rū̂ ẁā "Reā pĕn phracêā" (xis̄ yāh̄̒ 43:13) Phranām h̄æ̀ng phracêā thī̀ ẁā "Reā pĕn p̄hū̂ sụ̀ng reā pĕn" khụ̄x khwām pĕn cring xạn s̄mbūrṇ̒ bæb (xphyph 3:14) Xạkhr thūt peālo deinthāng māyạng meụ̄xng chụ̄̀x bereīy (Berea) sụ̀ng pạccubạn xyū̀ nı pratheṣ̄ krīs txy h̄enụ̄x Doy pkti peālo ca prakāṣ̄ k̄h̀āw pras̄eriṭ̄h ('k̄h̀āwdī') k̄hxng phracêā tæ̀ thænthī̀ khnnı meụ̄xng ca n̂xm rạbkhả s̄xn k̄hxng peālo "K̄heā mī cı leụ̄̀xms̄ı rạb phra wcna k̄hxng phracêā Læa kĥn dū phra khạmp̣hīr̒ thuk wạn H̄wạng ca rū̂ ẁā k̄ĥxkhwām h̄el̀ā nận ca cring dạng kl̀āw h̄rụ̄x mị̀ H̄etu c̄hanận phwk k̄heā mī h̄lāy khn dị̂ cheụ̄̀xt̄hụ̄x" (kickār k̄hxng xạkhr thūt 17:11,12) Khwām cheụ̄̀x k̄hxng phwk k̄heā keid cāk kār peid cı Læa kār kĥn dū phra khạmp̣hīr̒ xỳāng mī rabb ('K̄ĥxkhwām h̄el̀ā nận') læa s̄m̀ảs̄emx ('thuk wạn') kār mī ṣ̄rạthṭhā thī̀thæ̂ cring cụng midị̂ keid cāk phracêā prathān h̄ı̂ nı bạddl D̂wy kār p̄h̀ātạd pelī̀yn cit h̄ı̂ keid ṣ̄rạthṭhā Doy mị̀mī khwām keī̀ywphạn kạb phra wcna k̄hxng phracêā ley Mị̀ chèn nận khng mị̀mī khn k̄hêā r̀wm nı k̄hbwn rṇrngkh̒ k̄hxng bil lī̀ kær ḥæm H̄rụ̄x kār chumnum nı wạn theṣ̄ kāl phen the khxs̄ t̒ nı ṭ̄hāna"p̄hū̂ ṣ̄rạthṭhā" kār kĥn dū phra khạmp̣hīr̒ ca t̂xng chı̂ welā nān thèārị nı krṇī nī̂? Kār k̄hād ṣ̄rạthṭhā thī̀thæ̂ cring nı phra khạmp̣hīr̒ keid cāk khwām ẁāng pel̀ā sụ̀ng"p̄hū̂ k̄hêārīt" ca phb h̄lạngcāk h̄ạn mā cheụ̄̀x nı phracêā Læa h̄etup̄hl thī̀ mī khn cảnwn māk h̄ạnh̄e khwām cheụ̄̀x xxk cāk khả s̄x nk̄h xngkh ris̄t ṣ̄ās̄nā (Evangelical Movement) Bthreīyn nī̂ cụng mī wạtt̄hupras̄ngkh̒ pheụ̄̀x h̄ā rūp bæb thī̀ h̄emāas̄mnı kār kĥn phra khạmp̣hīr̒ dị̂ xỳāng mī rabb Pheụ̄̀x h̄ı̂ khuṇ keid khwām cheụ̄̀x chèn deīywkạn Dạngnận nı kār prakāṣ̄ k̄h̀āw pras̄eriṭ̄h cụng mạk ca h̄ı̂ khwām s̄ảkhạỵ kạb Khwām s̄ạmphạnṭh̒ rah̄ẁāng kār rạb fạng k̄h̀āw pras̄eriṭ̄h Kạb kār mī ṣ̄rạthṭhā thī̀thæ̂ cring s̄emx K̄hx thrng pord chảra k̄heā h̄ı̂ bris̄uthṭhi̒ d̂wy khwām cring - "Chāw kho rin ṭh̒ h̄lāy khn meụ̄̀x dị̂ fạng peālo læ̂w K̆dị̂ cheụ̄̀xt̄hụ̄x læa rạb bạph tiṣ̄ mā" (kickār k̄hxng xạkhr thūt18:8) - Reā"fạng k̄h̀āw pras̄eriṭ̄h læa cheụ̄̀x" (kickār k̄hxng xạkhr thūt15:7) - "Reā thậngh̄lāy k̆dị̂ prakāṣ̄ xỳāng thī̀ kl̀āw mā nận Læa th̀ān thậngh̄lāy k̆dị̂ cheụ̄̀x xỳāng nận" (1 kho rin ṭh̒15:11) - Khả perīyb nận k̆ xỳāng nī̂ "mel̆d phụ̄ch" nận dị̂kæ̀ phra wcna k̄hxng phracêā (lūk ā8:11); Mī khwām cheụ̄̀x thèā mel̆d phụ̄ch mel̆d h̄nụ̀ng (lūk ā17:6), Khwām cheụ̄̀x mā cāk kār yxmrạb "Khả thī̀ k̀x h̄ı̂ keid khwām cheụ̄̀x" (rom10:8), "Ceriỵ d̂wy khả s̄xn h̄æ̀ng khwām cheụ̄̀x Læa d̂wy h̄lạk ṭhrrm xạn dī thī̀ th̀ān dị̂ praphvti tām nận" (1 thi moṭhī4:6), K̄hêāpị nı cı sụ̀ng peid rạb khwām cheụ̄̀x nı phracêā læa phra wcna k̄hxng phraxngkh̒ (kā lā theīy2:2 Cp. Ḥībrū4: 2) - Xạkhr thūt yxh̄̒ nk l̀ā w t̄hụng bạnthụk k̄hxng phracêā ẁā "K̄heā phūd khwām cring Pheụ̄̀x th̀ān thậngh̄lāy ca dị̂ cheụ̄̀x" (yxh̄̒n 19:35) Læa phra wcna k̄hxng phraxngkh̒ pĕn"khwām cring" (yxh̄̒n17:17) - Sụ̀ng reā cheụ̄̀x dị̂

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1.1 Maintenance of the life of God."Who came to the Lord. He must believe that He is alive. He gave a gratuity to all who seek Him "(Hebrew 11:6) content of the lesson will help you to God. Must first be believed. "God lives" we are not concerned with evidence that confirms our faith in the Holy Crown of the living God. To explore the complex structure of the body (cp. Ps.139: 14) and a pronounced in flowers. Deliberation Brown's vast emptiness of the night with the clear. These reflections on life and many others believe that this makes God into something incredible. Believing that God would take more faith to believe that God exists. If the purpose of God is without form and a description of the universe. This is reflected in the lives of those who do not believe in God. When this occurs, it is not surprising that most people believe in different gods. Even in a society that is God given.But there are differences between the belief that a superior power. With the belief that God will give rewards to those who serve him as Hebrew 11:6, the point that we are."He must believe that He is alive.AndHe gave a gratuity to all who seek Him. "Most of the narrative passages of Scripture in the history of Israel's God. Issue that is discussed often is. Belief that God holds the Jews living there were not as faithful to what He has promised. Jews have been told by Moses, the great leader of his people. "We know it today. And deliberation in mind. The LORD is a God in heaven above. And on the earth below can have any other gods before me. So you keep the rules. Act of God "(Deuteronomy 4:39, 40).It is said that the same issues. We recognize that the Spirit of God is the life. Does not mean that we have been welcomed by Lord automatically. If we seriously believe that we have a Creator, we should "keep the rules. Act of God "This lesson is intended to explain the law. And how to comply with the law. When you read the Bible. The more we can believe that. God is life."If that happens, it's because the hearing. And hearing occur because the announcement of Christ "(Romans 10: 17).As in the book of Isaiah 43:9-12 makes clear that the understanding of the prophecies of God. Let us know. "I am the Lord" (Isaiah 43:13) that the name of God. "We are who we are" is a perfect (Exodus 3:14) The apostle Paul came to town named Berea (Berea), currently in Greece to the north. Normally, Paul would preach the gospel ('good news') of God, but the people in the city will bow to the teachings of Paul. "He's adherence to the Word of God. And searched the Scriptures daily. I know them to be true or not. Therefore, they have many more "(Acts 17:11,12) faith they were born of an open mind. And search the Scriptures with the system. ('Them') and regular ('every day') and is therefore not the result of faith in God instantly I believe that with joint replacement surgery. Without any relation to the word of God. Otherwise would not participate in the formation of the Billy Graham campaign. Or assembly in the open season in Costa Resort as the "faith" search the Scriptures, how long will it take in this case? The lack of a true believer in the Bible is empty, which is caused by the "Christianity" will be found after the turn to faith in God. And the reason is that many people turn away from the teachings of Christianity (Evangelical Movement).This lesson aims to determine the appropriate form in the Bible in a systematic search. So you may believe the same. So in the gospel are so often focused on. The relationship between listening to the gospel. With the real faith.I had to pay him for the pure truth.- "Many of the Corinthians hearing Paul go on. I trust and get baptized "(Acts 18:8).- We "hear the gospel and believe" (Acts 15:7).- "We have announced that they will. And you can believe it "(1 Corinthians 15:11).- The advantage is that this "seed" includes the word of God (Luke 8:11); Have faith as a grain seed (Luke 17:6), Jesus of acceptance. "The cause of faith" (Romans 10:8), "were the words of faith. And with the great principle that you can keep it "(1 Timothy 4:6), the mind is open to belief in God and the Word of God (Galatians 2:2 cp. Hebrews 4:. 2).- The apostle John referred to it from God. "He spoke the truth. So that you may believe "(John 19:35) and His Word is the" truth "(John 17:17) - which we believe.